Aphra Behn, Oroonoko, (225-246)
- Caesar's owner, Trefry loved to talk about love (225)
- Trefry speaks about a slave girl who he can't bring himself to use force against because her modesty and weeping are too tender to him (225)
- Trefry asks Caesar to go by the cottage of the "fair slave" girl he mentioned, but insisted that he should not approach or else he would fall in love instantly. (225)
- Caesar assured Trefry that he couldn't fall in love with her, and he thought if his heart was perfidious to love so soon after Imoinda then he should have his heart removed. (225)
- The fair slave, Clemene, turned out to be Imoinda (226)
- Oroonoko and Imoinda wanted nothing more than each other (226)
- The narrator said that they couldn't admire Clemene enough upon learning she's actually Imoinda (227).
- Caesar and Clemene got married and had a child (227).
- Caesar wanted liberty for him and his wife, and Trefry promised it would happen eventually. He claims they're just waiting for the governor. Caesar began to have doubts and feared that Treafry wanted to delay the process as long as possible to keep Caesar's child as a slave (227).
- The English had disputes with the Indians which created fear of going to Indian Towns (232).
- Naked Indians brought the narrator, Caesar, and the rest of the group to their houses and fed them food. (233)
- Caesar learned so much about what went on between the Indians and the English that there was no more fear (235).
- Caesar speaks like a captain or king when questioning why they should be slaves (236)
- It was agreed that they would seize a ship and try to fight for their freedom, since death would at least be more brave than a life of slavery (237)
- The governor pretended to be a friend to Caesar, but was now the only violent man against him (238)
- Trefry tagged along as a mediator (238).
- They fought brutally and the English would cry out "yield, yield; and leave Caesar to their Revenge" (238).
- Imoinda wielded a bow with a quiver full of poisoned arrows (238).
- Caesar said there is no faith in white men; honest men can't live among them (239)
- Caesar and Tuscan's actions showed fatal proof how far they would go (239)
- Caesar was whipped and showed little to no reaction. He believed the governor was faithless (240).
- The governor almost died of a wound from the poisoned arrow (240)
- The council concluded that Caesar should be hanged to serve as an example for all slaves (241)
- Trefry told Byam his command did not extend to his lord's plantation (241)
- Caesar kills Imoinda after thinking that she would be vulnerable after he gets his revenge and would end up being captured, violated, and then killed. He cried, she smiled, and he killed her. (242-3)
- He grieved at her side for two days before resolving to finish his revenge (243)
- Caesar tells everyone they can leave and tell the faithless governor that is arm is too feeble to to obey his heart and follow through with killing him (244)
- Caesar almost died but received medical care to keep him alive despite his wound (245)
- Banister was going to tie up Caesar but Caesar said he would remain still. He said "if you whip me, be sure to tie me fast." They threw him into a fire and cut him into pieces
Sor Juana Ines De La Cruz, De La Cruz Poems, (225-246)
Poem 145: The poem made me feel like it was trying to address a collective approval of art. As if to say we should stop believing a renowned piece of art is great simply because it's in a gallery and someone tells us that it is great. Not everything ages indefinitely through time, lasting forever. Some pieces of art lose their beauty over time and become insignificant, maintaining their admiration simply by people being told it was great.
Poem 164: The speaker of the poem has come to the realization that their words and feelings aren't getting across nor persuading their lover. They feel like their lover would only understand them if they could magically look straight into their heart. Someone must have told the speaker's lover that they were being unfaithful or have done something wrong. The speaker wants their lover to know that no matter what they here, it isn't true. They hope that their past experiences together can give their lover faith that they really wouldn't have done anything to hurt them.
Poem 92: The speaker is claiming that men don't make sense in what they expect of women. If a woman is difficult to get with, they're criticized, but if they change their mind and give you a chance, they're criticized for changing their minds easily and not standing by their own decisions. If a woman treats their man badly the man will complain, but if they treat their man well they will be mocked. When a man causes a woman to sin as desired, they'll want them to be angelic afterwards. Once the woman is with a man, there is this expectancy that they must be very reserved and modest whereas the man can do whatever he pleases. A double standard is pointed out that it's unacceptable for a woman to sell her body for money, yet it's okay for a man to pay for that same woman's services. Men are terrible since they want a woman to change while pursuing them, yet they want them to revert back as soon as they're with the woman.